Mamie Smith's pathbreaking 1920 recording of "Crazy Blues" set the pop music world on fire, inaugurating a new African American market for "race records." Not long after, such records also brought black blues performance to an expanding international audience. A century later, the mainstream blues world has transformed into a multicultural and transnational melting pot, taking the music far beyond the black southern world of its origins. But not everybody is happy about that. If there's "No black. No white. Just the blues," as one familiar meme suggests, why do some blues people hear such pronouncements as an aggressive attempt at cultural appropriation and an erasure of traumatic histories that lie deep in the heart of the music? Then again, if "blues is black music," as some performers and critics insist, what should we make of the vibrant global blues scene, with its all-comers mix of nationalities and ethnicities?
In Whose Blues?, award-winning blues scholar and performer Adam Gussow confronts these challenging questions head-on. Using blues literature and history as a cultural anchor, Gussow defines, interprets, and makes sense of the blues for the new millennium. Drawing on the blues tradition's major writers including W. C. Handy, Langston Hughes, Zora Neale Hurston, and Amiri Baraka, and grounded in his first-person knowledge of the blues performance scene, Gussow's thought-provoking book kickstarts a long overdue conversation.
| Sobre o Livro |
A gravação pioneira de Mamie Smith em 1920 e o surgimento do mercado de "race records" são ponto de partida para discutir a expansão internacional do blues. Gussow descreve como o gênero saiu do sul negro dos EUA e se tornou um fenômeno multicultural. Ao confrontar debates sobre apropriação cultural e identidade racial, o autor oferece uma análise das tensões entre preservação histórica e circulação global. Cita escritores como W. C. Handy, Langston Hughes e Zora Neale Hurston e integra sua própria experiência na cena do blues. A obra propõe discussões sobre pertencimento e autoria no século XXI, com foco em práticas de performance e recepção global. Convida a repensar quem reivindica o blues e as implicações culturais dessa reivindicação.
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