{"title":"História Indígena","description":null,"products":[{"product_id":"memories-of-conquest","title":"Memories of Conquest","description":"Indigenous allies helped the Spanish gain a foothold in the Americas. What did these Indian conquistadors expect from the partnership, and what were the implications of their involvement in Spain's New World empire? Laura Matthew's study of Ciudad Vieja, Guatemala--the first study to focus on a single allied colony over the entire colonial period--places the Nahua, Zapotec, and Mixtec conquistadors of Guatemala and their descendants within a deeply Mesoamerican historical context. Drawing on archives, ethnography, and colonial Mesoamerican maps, Matthew argues that the conquest cannot be fully understood without considering how these Indian conquistadors first invaded and then, of their own accord and largely by their own rules, settled in Central America.  \u003cbr\u003eShaped by pre-Columbian patterns of empire, alliance, warfare, and migration, the members of this diverse indigenous community became unified as the Mexicanos--descendants of Indian conquistadors in their adopted homeland. Their identity and higher status in Guatemalan society derived from their continued pride in their heritage, says Matthew, but also depended on Spanish colonialism's willingness to honor them. Throughout \u003ci\u003eMemories of Conquest\u003c\/i\u003e, Matthew charts the power of colonialism to reshape and restrict Mesoamerican society--even for those most favored by colonial policy and despite powerful continuities in Mesoamerican culture.\u003cbr\u003e\u003cbr\u003e","brand":"Longleaf Services on behalf of Univ of N. Carolina","offers":[{"title":"Default Title","offer_id":52635672084847,"sku":"9781469621975","price":291.94,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/1469621975.jpg?v=1770212346"},{"product_id":"only-approved-indians","title":"Only Approved Indians","description":"\u003cp\u003eIn these short stories, Jack D. Forbes captures the remarkable breadth and variety of American Indian life. Drawing on his skills as scholar and native activist, and, above all, as artist, Forbes enlarges our sense of how American Indians experience themselves and the world around them.\u003c\/p\u003e\u003cp\u003eThough all the main characters are of Indian descent, each is a unique combination of tribal origin, social status, age, and life-style-from native elder and college professor to lesbian barmaid and Chicano adolescent. Nevertheless the U.S. government (and perhaps white society as a whole) narrows the definition of \"Indian\".\u003c\/p\u003e\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52635675197807,"sku":"9780806169033","price":201.21,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806169036.jpg?v=1770212799"},{"product_id":"strange-lands-and-different-peoples","title":"Strange Lands and Different Peoples","description":"\u003cp\u003eGuatemala emerged from the clash between Spanish invaders and Maya cultures that began five centuries ago. The conquest of these “rich and strange lands,” as Hernán Cortés called them, and their “many different peoples” was brutal and prolonged. \u003cem\u003e“Strange Lands and Different Peoples”\u003c\/em\u003e examines the myriad ramifications of Spanish intrusion, especially Maya resistance to it and the changes that took place in native life because of it.\u003cbr\u003e\n\u003cbr\u003e\nThe studies assembled here, focusing on the first century of colonial rule (1524–1624), discuss issues of conquest and resistance, settlement and colonization, labor and tribute, and Maya survival in the wake of Spanish invasion. The authors reappraise the complex relationship between Spaniards and Indians, which was marked from the outset by mutual feelings of resentment and mistrust. While acknowledging the pivotal role of native agency, the authors also document the excesses of Spanish exploitation and the devastating impact of epidemic disease. Drawing on research findings in Spanish and Guatemalan archives, they offer fresh insight into the Kaqchikel Maya uprising of 1524, showing that despite strategic resistance, colonization imposed a burden on the indigenous population more onerous than previously thought.\u003cbr\u003e\n\u003cbr\u003e\nGuatemala remains a deeply divided and unjust society, a country whose current condition can be understood only in light of the colonial experiences that forged it. Affording readers a critical perspective on how Guatemala came to be, \u003cem\u003e“Strange Lands and Different Peoples” \u003c\/em\u003eshows the events of the past to have enduring contemporary relevance.\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52635675656559,"sku":"9780806167152","price":220.66,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806167157.jpg?v=1770212897"},{"product_id":"the-southern-cheyennes","title":"The Southern Cheyennes","description":"\u003cp\u003eVolume 66 in The Civilization of the American Indian Series.\u003c\/p\u003e\u003cp\u003eAfter nearly two centuries of fighting other Indians and whites for their lands, in the eighteenth century the Cheyennes were forced to shift their range from the Minnesota River Valley to the Central and Southern Plains. From 1861 to 1875 they fought to maintain their nomadic existence. There were bloody wars with territorial forces and army troops and a few years of intermittent peace and retaliation, including the massacre at Sand Creek in 1864.\u003c\/p\u003e\u003cp\u003e\"We now have a clearer view of Cheyenne history and a concise account of American reaction to an Indian problem.\"-American Historical Review\u003c\/p\u003e\u003cp\u003e\"Berthrong deserves loud Huzzahs! For his careful, penetrating analysis of the Sand Creek Massacre, the most lucid and reasoned account of this controversial affair yet seen\"- San Francisco Chronicle\u003c\/p\u003e\u003cp\u003e\". . . expert historical writing with the markings of a definitive study.\"-Montana\u003c\/p\u003e\u003cp\u003e\"A well-written and soundly based narrative.\"-Ethnohistory\u003c\/p\u003e\u003cp\u003e\". . . a notable contribution to the history of the American West.\"-Mississippi Valley Historical Review\u003c\/p\u003e\u003cp\u003eDonald J. Berthrong is Professor Emeritus of History, Purdue University, West Lafayette, Indiana. He is the author of The Cheyenne and Arapaho Ordeal: Reservation and Agency Life in the Indian Territory, 1875-1907, also published by the University of Oklahoma Press.\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52635700822383,"sku":"9780806111995","price":269.02,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806111992.jpg?v=1770215011"},{"product_id":"nation-of-women","title":"Nation of Women","description":"\u003cp\u003e\u003ci\u003eA Nation of Women\u003c\/i\u003e chronicles changing ideas of gender and identity among the Delaware Indians from the mid-seventeenth through the eighteenth century, as they encountered various waves of migrating peoples in their homelands along the eastern coast of North America.\u003c\/p\u003e\u003cp\u003eIn Delaware society at the beginning of this period, to be a woman meant to engage in the activities performed by women, including diplomacy, rather than to be defined by biological sex. Among the Delaware, being a woman was therefore a self-identification, employed by both women and men, that reflected the complementary roles of both sexes within Delaware society. For these reasons, the Delaware were known among Europeans and other Native American groups as a nation of women.\u003c\/p\u003e\u003cp\u003eDecades of interaction with these other cultures gradually eroded the positive connotations of being a nation of women as well as the importance of actual women in Delaware society. In Anglo-Indian politics, being depicted as a woman suggested weakness and evil. Exposed to such thinking, Delaware men struggled successfully to assume the formal speaking roles and political authority that women once held. To salvage some sense of gender complementarity in Delaware society, men and women redrew the lines of their duties more rigidly. As the era came to a close, even as some Delaware engaged in a renewal of Delaware identity as a masculine nation, others rejected involvement in Christian networks that threatened to disturb the already precarious gender balance in their social relations.\u003c\/p\u003e\u003cp\u003eDrawing on all available European accounts, including those in Swedish, German, and English, Fur establishes the centrality of gender in Delaware life and, in doing so, argues for a new understanding of how different notions of gender influenced all interactions in colonial North America.\u003c\/p\u003e","brand":"University of Pennsylvania Press","offers":[{"title":"Default Title","offer_id":52635709440367,"sku":"9780812222050","price":196.1,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0812222059.jpg?v=1770216019"},{"product_id":"codex-chimalpahin","title":"Codex Chimalpahin","description":"\u003cp\u003eThe Codex Chimalpahin, which consists of more than one thousand pages of Nahuatl and Spanish texts, is a life history of the only Nahua about whom we have much knowledge. It also affords a firsthand indigenous perspective on the Nahua past, present, and future in a changing colonial milieu. Moreover, Chimalpahin's sources, a rich variety of ancient and contemporary records, give voice to a culture long thought to be silent and vanquished.\u003c\/p\u003e\u003cp\u003eVolume Two of the Codex Chimalpahin represents heretofore-unknown manuscripts by Chimalpahin. Predominantly annals and dynastic records, it furnishes detailed histories of the formation and development of Nahua societies and polities in central Mexico over an extensive period. Included are the Exercicio quotidiano of Sahagun, for which Chimalpahin was the copyist, some unsigned Nahuatl materials, and a letter by Juan de San Antonio of Texcoco as well as a store of information about Nahua women, religion, ritual, concepts of conquest, and relations with Europeans.\u003c\/p\u003e\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52635711635823,"sku":"9780806169187","price":256.92,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806169184.jpg?v=1770216161"},{"product_id":"memory-eternal","title":"Memory Eternal","description":"\u003cp\u003eIn \u003ci\u003eMemory Eternal\u003c\/i\u003e, Sergei Kan combines anthropology and history, anecdote and theory to portray the encounter between the Tlingit Indians and the Russian Orthodox Church in Alaska in the late 1700s and to analyze the indigenous Orthodoxy that developed over the next 200 years. As a native speaker of Russian with eighteen years of fieldwork experience among the Tlingit, Kan is uniquely qualified to relate little-known material from the archives of the Russian church in Alaska to Tlingit oral history and his own observations. By weighing the one body of evidence against the other, he has reevaluated this history, arriving at a persuasive new concept of “converged agendas”—the view that the Tlingit and the Russians tended to act in mutually beneficial ways but for entirely different reasons throughout the period of their contact with one another.\u003cbr\u003e\u003cbr\u003eThe Russian-American Company began operations in southeastern Alaska in the 1790s. Against a description of Tlingit culture at the time of the Russians’ arrival, Kan examines Russian Orthodox theology, ritual practice, and missionary methods, and the Tlingit response to them. An uneasy symbiosis characterized the early era of the Russian-American Company, when the trading relationship outweighed any spiritual or social rapprochement.\u003cbr\u003e\u003cbr\u003eA second, major focus of Kan’s study is the Tlingit experience with American colonial domination. He attributes a sudden revival of Tlingit interest in Orthodoxy in the 1880s as their attempt to maintain independence in the face of concerted efforts by the newcomers (and especially Presbyterian missionaries) to Americanize them.\u003cbr\u003e\u003cbr\u003e\u003ci\u003eMemory Eternal\u003c\/i\u003e shows the colonial encounter to be both a power struggle and a dialogue between different systems of meaning. It portrays Native Alaskans not as helpless victims but as historical agents who attempted to adjust to the changing reality of their social world without abandoning fundamenta\u003c\/p\u003e","brand":"University of Washington Press","offers":[{"title":"Default Title","offer_id":52640409321839,"sku":"9780295993867","price":254.03,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0295993863.jpg?v=1770391574"},{"product_id":"they-call-me-agnes","title":"They Call Me Agnes","description":"\u003cp\u003eIn They Call Me Agnes, the narrator, Agnes Deernose, provides a warm, personal view of Crow Indian family life and culture.\u003c\/p\u003e\u003cp\u003eFred Voget, anthropologist and adopted Crow, sets the stage for Agnes's story, which he compiled from extensive interviews with Agnes and her friends. He describes the origins of the Crows and their culture during buffalo-hunting days and early reservation life. Through Agnes, an elderly Crow woman, he also reveals changes wrought on this once far-ranging, independent tribe by twentieth-century forces.\u003c\/p\u003e\u003cp\u003eFred W. Voget, Professor Emeritus of Anthropology, Southern Illinois University Edwardsville, was the author of The Shoshoni-Crow Sundance, also published by the University of Oklahoma Press.\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52640659079535,"sku":"9780806133195","price":141.66,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806133198.jpg?v=1770395706"},{"product_id":"indigenous-cosmolectics","title":"Indigenous Cosmolectics","description":"Latin America's Indigenous writers have long labored under the limits of colonialism, but in the late twentieth and twenty-first centuries, they have constructed a literary corpus that moves them beyond those parameters. Gloria E. Chacón considers the growing number of contemporary Indigenous writers who turn to Maya and Zapotec languages alongside Spanish translations of their work to challenge the tyranny of monolingualism and cultural homogeneity. Chacón argues that these Maya and Zapotec authors reconstruct an Indigenous literary tradition rooted in an Indigenous cosmolectics, a philosophy originally grounded in pre-Columbian sacred conceptions of the cosmos, time, and place, and now expressed in creative writings. More specifically, she attends to Maya and Zapotec literary and cultural forms by theorizing kab'awil as an Indigenous philosophy. Tackling the political and literary implications of this work, Chacón argues that Indigenous writers' use of familiar genres alongside Indigenous language, use of oral traditions, and new representations of selfhood and nation all create space for expressions of cultural and political autonomy.\u003cbr\u003e\u003cbr\u003eChacón recognizes that Indigenous writers draw from universal literary strategies but nevertheless argues that this literature is a vital center for reflecting on Indigenous ways of knowing and is a key artistic expression of decolonization.","brand":"Longleaf on behalf of Univ of N. Carolina Press","offers":[{"title":"Default Title","offer_id":52640857031023,"sku":"9781469636795","price":283.61,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/1469636794.jpg?v=1770401953"},{"product_id":"when-the-river-ran-wild","title":"When the River Ran Wild!","description":"\u003cp\u003e\"Nearly seventy-five years of my lifetime have come and gone since hearing of the sparse historical events from the old-timers,\" American Indian elder George Aguilar tells us. \"It’s my turn now.\" \u003ci\u003eWhen the River Ran Wild!\u003c\/i\u003e is Aguilar's recounting of events he heard about while watching his grandmother make moccasins by the light of a coal-oil lamp and while strapped to the back of his aunt's horse on the way to the huckleberry grounds. He learned them at Coyote's Fishing Place, where his uncles built scaffolds and taught him how to use traditional technologies to catch salmon as they made their seasonal runs up the river.\u003cbr\u003e\u003cbr\u003eIn this remarkable personal memoir and tribal history, we learn about Aguilar's people, the Kiksht-speaking Eastern Chinookans, who lived and worked for centuries connected to the rhythms and resources of the great fishing grounds of the Columbia River at Five Mile Rapids.\u003cbr\u003e\u003cbr\u003e\u003ci\u003eWhen the River Ran Wild!\u003c\/i\u003e is the story of a culture and a community that has undergone tremendous change since 1805, when the River People encountered Meriwether Lewis and William Clark as they traveled down the Columbia River on their way to the Pacific Ocean. To find the stories of that change, Aguilar draws on the journals and diaries of early White missionaries and settlers, such as Gabriel Franchere, Rev. Henry Perkins of Wascopum Mission, and A. B. Meacham. He found other stories in anthropological papers and historical studies that recorded the voices of people who practiced and remembered ceremonies and traditions that were lost or changed during the difficult years of removal to the Warm Springs Reservation in north-central Oregon. He heard yet others from tribal elders who have kept the history and stories of the River People in their memories.\u003cbr\u003e\u003cbr\u003e\u003ci\u003eWhen the River Ran Wild!\u003c\/i\u003e is the history of names and naming, of deep family connections, and of traditional customs. It is a descriptive catalogue of the plants the River Peop\u003c\/p\u003e","brand":"University of Washington Press","offers":[{"title":"Default Title","offer_id":52641239662959,"sku":"9780295984841","price":194.33,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0295984848.jpg?v=1770410117"},{"product_id":"conversations-with-the-high-priest-of-coosa","title":"Conversations with the High Priest of Coosa","description":"This book begins where the reach of archaeology and history ends,\" writes Charles Hudson. Grounded in careful research, his extraordinary work imaginatively brings to life the sixteenth-century world of the Coosa, a native people whose territory stretched across the Southeast, encompassing much of present-day Tennessee, Georgia, and Alabama.\u003cbr\u003e\u003cbr\u003eCast as a series of conversations between Domingo de la Anunciacion, a real-life Spanish priest who traveled to the Coosa chiefdom around 1559, and the Raven, a fictional tribal elder, \u003ci\u003eConversations with the High Priest of Coosa\u003c\/i\u003e attempts to reconstruct the worldview of the Indians of the late prehistoric Southeast. Mediating the exchange between the two men is Teresa, a character modeled on a Coosa woman captured some twenty years earlier by the Hernando de Soto expedition and taken to Mexico, where she learned Spanish and became a Christian convert. \u003cbr\u003e\u003cbr\u003eThrough story and legend, the Raven teaches Anunciacion about the rituals, traditions, and culture of the Coosa. He tells of how the Coosa world came to be and recounts tales of the birds and animals--real and mythical--that share that world. From these engaging conversations emerges a fascinating glimpse inside the Coosa belief system and an enhanced understanding of the native people who inhabited the ancient South.\u003cbr\u003e\u003cbr\u003e","brand":"Longleaf Services on behalf of Univ of N. Carolina","offers":[{"title":"Default Title","offer_id":52641287176559,"sku":"9780807854211","price":282.1,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0807854212.jpg?v=1770411463"},{"product_id":"weaving-new-worlds","title":"Weaving New Worlds","description":"In this innovative study, Sarah Hill illuminates the history of Southeastern Cherokee women by examining changes in their basketry. Based in tradition and made from locally gathered materials, baskets evoke the lives and landscapes of their makers. Indeed, as \u003ci\u003eWeaving New Worlds\u003c\/i\u003e reveals, the stories of Cherokee baskets and the women who weave them are intertwined and inseparable. Incorporating written, woven, and spoken records, Hill demonstrates that changes in Cherokee basketry signal important transformations in Cherokee culture.      Over the course of three centuries, Cherokees developed four major basketry traditions, each based on a different material--rivercane, white oak, honeysuckle, and maple. Hill explores how the addition of each new material occurred in the context of lived experience, ecological processes, social conditions, economic circumstances, and historical eras. Incorporating insights from written sources, interviews with contemporary Cherokee weavers, and a close examination of the baskets themselves, she presents Cherokee women as shapers and subjects of change. Even in the face of cultural assault and environmental loss, she argues, Cherokee women have continued to take what they have to make what they need, literally and metaphorically weaving new worlds from old.\u003cbr\u003e\u003cbr\u003e","brand":"Longleaf Services on behalf of Univ of N. 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This story disrupts expected narratives of the American past, revealing how identities--race, nation, and class--took new forms in struggles over the creation of different systems of property.\u003cbr\u003e\u003cbr\u003eConflicts were unleashed by a series of sweeping changes: the forced \"removal\" of the Creeks from their homeland to Oklahoma in the 1830s, the transformation of the Creeks' enslaved black population into landed black Creek citizens after the Civil War, the imposition of statehood and private landownership at the turn of the twentieth century, and the entrenchment of a sharecropping economy and white supremacy in the following decades. In struggles over land, wealth, and power, Oklahomans actively defined and redefined what it meant to be Native American, African American, or white. 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It is a story of Native agency, creativity, resilience, and endurance.\u003cbr\u003e\u003cbr\u003eUpon its original publication in 1989, James Merrell's definitive history of Catawbas and their neighbors in the southern piedmont helped signal a new direction in the study of Native Americans, serving as a model for their reintegration into American history. In an introduction written for this twentieth anniversary edition, Merrell recalls the book's origins and considers its place in the field of early American history in general and Native American history in particular, both at the time it was first published and two decades later.","brand":"Longleaf on behalf of Univ of N. Carolina Press","offers":[{"title":"Default Title","offer_id":52641348616559,"sku":"9780807871423","price":352.98,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0807871427.jpg?v=1770414165"},{"product_id":"claiming-turtle-mountains-constitution","title":"Claiming Turtle Mountain's Constitution","description":"In an auditorium in Belcourt, North Dakota, on a chilly October day in 1932, Robert Bruce and his fellow tribal citizens held the political fate of the Turtle Mountain Band of Chippewa Indians in their hands. Bruce, and the others, had been asked to adopt a tribal constitution, but he was unhappy with the document, as it limited tribal governmental authority. However, white authorities told the tribal nation that the proposed constitution was a necessary step in bringing a lawsuit against the federal government over a long-standing land dispute. Bruce's choice, and the choice of his fellow citizens, has shaped tribal governance on the reservation ever since that fateful day.\u003cbr\u003e\u003cbr\u003eIn this book, Keith Richotte Jr. offers a critical examination of one tribal nation's decision to adopt a constitution. By asking why the citizens of Turtle Mountain voted to adopt the document despite perceived flaws, he confronts assumptions about how tribal constitutions came to be, reexamines the status of tribal governments in the present, and offers a fresh set of questions as we look to the future of governance in Native America and beyond.","brand":"Longleaf on behalf of Univ of N. 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But what do we know about these people, and how do they relate to Native nations living in the Southwest today? Archaeologists have long studied the American Southwest, but as historian Robert McPherson shows in \u003cem\u003eViewing the Ancestors,\u003c\/em\u003e their findings may not tell the whole story. McPherson maintains that combining archaeology with knowledge derived from the oral traditions of the Navajo, Ute, Paiute, and Hopi peoples yields a more complete history.\u003c\/p\u003e\u003cp\u003eMcPherson’s approach to oral tradition reveals evidence that, contrary to the archaeological consensus that these groups did not coexist, the Navajos interacted with their Anaasází neighbors. In addition to examining archaeological literature, McPherson has studied traditional teachings and interviewed Native people to obtain accounts of their history and of the relations between the Anaasází and Athapaskan ancestors of today’s Hopi, Pueblo, and Navajo peoples.\u003c\/p\u003e\u003cp\u003eOral history, McPherson points out, tells \u003cem\u003ewhy\u003c\/em\u003e things happened. 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Haley’s dramatic saga of the Apaches’ doomed guerrilla war against the whites, was a radical departure from the method followed by previous histories of white-native conflict. Arguing that “you cannot understand the history unless you understand the culture,” Haley begins by discussing the lifeway of the Apaches—their mythology and folklore, religious customs, everyday life, and social mores. Haley then explores the tumultuous decades of trade and treaty and of betrayal and bloodshed that preceded the Apaches’ final military defeat in 1886. He emphasizes figures that played a decisive role in the conflict: Mangas Coloradas, Cochise, and Geronimo on the one hand, and Royal Whitman, George Crook, and John Clum on the other. With a new preface that places the book in the context of contemporary scholarship, \u003cem\u003eApaches\u003c\/em\u003e is a well-rounded overview of Apache history and culture.\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52653899153775,"sku":"9780806129785","price":166.04,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806129786.jpg?v=1770808158"},{"product_id":"lenape-country","title":"Lenape Country","description":"In 1631, when the Dutch tried to develop plantation agriculture in the Delaware Valley, the Lenape Indians destroyed the colony of Swanendael and killed its residents. The Natives and Dutch quickly negotiated peace, avoiding an extended war through diplomacy and trade. The Lenapes preserved their political sovereignty for the next fifty years as Dutch, Swedish, Finnish, and English colonists settled the Delaware Valley. The European outposts did not approach the size and strength of those in Virginia, New England, and New Netherland. Even after thousands of Quakers arrived in West New Jersey and Pennsylvania in the late 1670s and '80s, the region successfully avoided war for another seventy-five years.\n\n\u003ci\u003eLenape Country\u003c\/i\u003e is a sweeping narrative history of the multiethnic society of the Delaware Valley in the seventeenth and early eighteenth centuries. After Swanendael, the Natives, Swedes, and Finns avoided war by focusing on trade and forging strategic alliances in such events as the Dutch conquest, the Mercurius affair, the Long Swede conspiracy, and English attempts to seize land. Drawing on a wide range of sources, author Jean R. Soderlund demonstrates that the hallmarks of Delaware Valley society--commitment to personal freedom, religious liberty, peaceful resolution of conflict, and opposition to hierarchical government--began in the Delaware Valley not with Quaker ideals or the leadership of William Penn but with the Lenape Indians, whose culture played a key role in shaping Delaware Valley society. The first comprehensive account of the Lenape Indians and their encounters with European settlers before Pennsylvania's founding, \u003ci\u003eLenape Country\u003c\/i\u003e places Native culture at the center of this part of North America.","brand":"University of Pennsylvania Press","offers":[{"title":"Default Title","offer_id":52657177723247,"sku":"9780812223637","price":186.17,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0812223632.jpg?v=1770809671"},{"product_id":"carolina-in-crisis","title":"Carolina in Crisis","description":"In this engaging history, Daniel J. Tortora explores how the Anglo-Cherokee War reshaped the political and cultural landscape of the colonial South. Tortora chronicles the series of clashes that erupted from 1758 to 1761 between Cherokees, settlers, and British troops. The conflict, no insignificant sideshow to the French and Indian War, eventually led to the regeneration of a British-Cherokee alliance. Tortora reveals how the war destabilized the South Carolina colony and threatened the white coastal elite, arguing that the political and military success of the Cherokees led colonists to a greater fear of slave resistance and revolt and ultimately nurtured South Carolinians' rising interest in the movement for independence.\u003cbr\u003e\u003cbr\u003eDrawing on newspaper accounts, military and diplomatic correspondence, and the speeches of Cherokee people, among other sources, this work reexamines the experiences of Cherokees, whites, and African Americans in the mid-eighteenth century. Centering his analysis on Native American history, Tortora reconsiders the rise of revolutionary sentiments in the South while also detailing the Anglo-Cherokee War from the Cherokee perspective.\u003cbr\u003e\u003cbr\u003e","brand":"Longleaf Services on behalf of Univ of N. Carolina","offers":[{"title":"Default Title","offer_id":52657204494703,"sku":"9781469621227","price":286.29,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/1469621223.jpg?v=1770811205"},{"product_id":"the-cherokee-frontier","title":"The Cherokee Frontier","description":"\u003cp\u003eThe Cherokee Frontier\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52657221960047,"sku":"9780806152837","price":193.63,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806152834.jpg?v=1770812155"},{"product_id":"the-creek-frontier-1540-1783","title":"The Creek Frontier, 1540-1783","description":"\u003cp\u003eThe Creek Frontier, 1540-1783\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52657222222191,"sku":"9780806152844","price":195.91,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806152842.jpg?v=1770812169"},{"product_id":"lumbee-indians-in-the-jim-crow-south","title":"Lumbee Indians in the Jim Crow South","description":"With more than 50,000 enrolled members, North Carolina's Lumbee Indians are the largest Native American tribe east of the Mississippi River. Malinda Maynor Lowery, a Lumbee herself, describes how, between Reconstruction and the 1950s, the Lumbee crafted and maintained a distinct identity in an era defined by racial segregation in the South and paternalistic policies for Indians throughout the nation. They did so against the backdrop of some of the central issues in American history, including race, class, politics, and citizenship.\u003cbr\u003e\u003cbr\u003eLowery argues that \"Indian\" is a dynamic identity that, for outsiders, sometimes hinged on the presence of \"Indian blood\" (for federal New Deal policy makers) and sometimes on the absence of \"black blood\" (for southern white segregationists). Lumbee people themselves have constructed their identity in layers that tie together kin and place, race and class, tribe and nation; however, Indians have not always agreed on how to weave this fabric into a whole. Using photographs, letters, genealogy, federal and state records, and first-person family history, Lowery narrates this compelling conversation between insiders and outsiders, demonstrating how the Lumbee People challenged the boundaries of Indian, southern, and American identities.\u003cbr\u003e\u003cbr\u003e","brand":"Longleaf Services on behalf of Univ of N. Carolina","offers":[{"title":"Default Title","offer_id":52657454088559,"sku":"9780807871119","price":236.72,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0807871117.jpg?v=1770814699"},{"product_id":"the-enduring-indians-of-kansas","title":"The Enduring Indians of Kansas","description":"\u003cp\u003eThe Cherokees' \"Trail of Tears\" and the forced migration of other Southern tribes during the 1830s and 1840s were the most notorious consequences of Andrew Jackson's Indian removal policy.  Less well known is the fact that many tribes of the Old Northwest territory were also forced to surrender their lands and move west of the Mississippi River.\u003c\/p\u003e\u003cp\u003eBy 1850, upwards of 10,000 displaced Indians had been settled \"permanently\" along the wooded streams and rivers of eastern Kansas.  Twenty years later only a few hundred--mostly Kickapoos, Potawatomis, Chippewas, Munsees, Iowas, Foxes, and Sacs--remained.\u003c\/p\u003e\u003cp\u003eJoseph Herring's The Enduring Indians of Kansas  recounts the struggle of these determined survivors.  For them, the \"end of Indian Kansas\" was unacceptable, and they stayed on the lands that they had been promised were theirs forever.\u003c\/p\u003e\u003cp\u003eHerring shows the reader a shifting set of native perspectives and strategies.  He argues that it was by acculturation on their own terms--by walking the fine line between their traditional ways and those of the whites--that these Indians managed to survive, to retain their land, and to resist the hostile intrusions of the white world.   The story of their epic struggle to survive will place a new set of names in the pantheon of American Indian heroes.\u003c\/p\u003e","brand":"University Press of Kansas","offers":[{"title":"Default Title","offer_id":52665696059759,"sku":"9780700605880","price":189.0,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0700605886.jpg?v=1770909230"},{"product_id":"the-cheyenne-and-arapaho-ordeal","title":"The Cheyenne and Arapaho Ordeal","description":"\u003cp\u003eVolume 136 in the Civilization of the American Indian Series\u003c\/p\u003e\u003cp\u003e\"[The Cheyenne and Arapaho Ordeal] is thoroughly researched and documented and extremely valuable for the light it throws on the reservation life of the Indians in the late nineteenth and early twentieth century, when the government, following the appeals of Christian humanitarian reform groups, decreed the Americanization and assimilation of the Indians.\"-New Mexico Historical Review.\u003c\/p\u003e\u003cp\u003e\"As Berthrong aptly demonstrates, hunger, despair, disease, and lethargy dominated the Indians' lives during the reservation years. An inactive and inept Congress continually failed to appropriate the necessary funds requested by the Department of Interior to care for these Indians. . . . Berthrong has written a thoroughly documented, readable, and compassionate account.\"-North Dakota History.\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52668212412783,"sku":"9780806124162","price":224.04,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806124164.jpg?v=1770928679"},{"product_id":"choctaws-and-missionaries-in-mississippi-1818-1918","title":"Choctaws and Missionaries in Mississippi, 1818-1918","description":"\u003cp\u003eThe present-day Choctaw communities in central Mississippi are a tribute to the ability of the Indian people both to adapt to new situations and to find refuge against the outside world through their uniqueness. Clara Sue Kidwell, whose great-great-grandparents migrated from Mississippi to Indian Territory along the Trail of Tears in 1830, here tells the story of those Choctaws who chose not to move but to stay behind in Mississippi.\u003c\/p\u003e\u003cp\u003eAs Kidwell shows, their story is closely interwoven with that of the missionaries who established the first missions in the area in 1818. While the U.S. government sought to “civilize” Indians through the agency of Christianity, many Choctaw tribal leaders in turn demanded education from Christian missionaries. The missionaries allied themselves with these leaders, mostly mixed-bloods; in so doing, the alienated themselves from the full-blood elements of the tribe and thus failed to achieve widespread Christian conversion and education. Their failure contributed to the growing arguments in Congress and by Mississippi citizens that the Choctaws should be move to the West and their territory opened to white settlement.\u003c\/p\u003e\u003cp\u003eThe missionaries did establish literacy among the Choctaws, however, with ironic consequences. Although the Treaty of Dancing Rabbit Creek in 1830 compelled the Choctaws to move west, its fourteenth article provided that those who wanted to remain in Mississippi could claim land as individuals and stay in the state as private citizens. The claims were largely denied, and those who remained were often driven from their lands by white buyers, yet the Choctaws maintained their communities by clustering around the few men who did get title to lands, by maintaining traditional customs, and by continuing to speak the Choctaw language. 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It asks why they were so loyal to the Union and what their attitude was toward slavery and war.\u003c\/p\u003e","brand":"Longleaf Services on behalf of Syracuse University","offers":[{"title":"Default Title","offer_id":52691217875311,"sku":"9780815605560","price":186.16,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0815605560.jpg?v=1771533364"},{"product_id":"land-too-good-for-indians","title":"Land Too Good for Indians","description":"\u003cp\u003eThe history of Indian removal has often followed a single narrative arc, one that begins with President Andrew Jackson’s Indian Removal Act of 1830 and follows the Cherokee Trail of Tears. In that conventional account, the Black Hawk War of 1832 encapsulates the experience of tribes in the territories north of the Ohio River. But Indian removal in the Old Northwest was much more complicated—involving many Indian peoples and more than just one policy, event, or politician. In \u003cem\u003eLand Too Good for Indians\u003c\/em\u003e, historian John P. Bowes takes a long-needed closer, more expansive look at northern Indian removal—and in so doing amplifies the history of Indian removal and of the United States.\u003cbr\u003e\n\u003cbr\u003e\nBowes focuses on four case studies that exemplify particular elements of removal in the Old Northwest. He traces the paths taken by Delaware Indians in response to Euro-American expansion and U.S. policies in the decades prior to the Indian Removal Act. He also considers the removal experience among the Seneca-Cayugas, Wyandots, and other Indian communities in the Sandusky River region of northwestern Ohio. Bowes uses the 1833 Treaty of Chicago as a lens through which to examine the forces that drove the divergent removals of various Potawatomi communities from northern Illinois and Indiana. And in exploring the experiences of the Odawas and Ojibwes in Michigan Territory, he analyzes the historical context and choices that enabled some Indian communities to avoid relocation west of the Mississippi River.\u003cbr\u003e\n\u003cbr\u003e\nIn expanding the context of removal to include the Old Northwest, and adding a portrait of Native communities there before, during, and after removal, Bowes paints a more accurate—and complicated—picture of American Indian history in the nineteenth century. \u003cem\u003eLand Too Good for Indians \u003c\/em\u003ereveals the deeper complexities of this crucial time in American history.\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52691409109359,"sku":"9780806159652","price":218.68,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806159650.jpg?v=1771538011"},{"product_id":"elias-boudinot-cherokee-and-his-america","title":"Elias Boudinot Cherokee and His America","description":"\u003cp\u003eThe history of the Cherokee Indians has few chapters as absorbing as the life of Elias Boudinot. He was educated by Moravian missionaries in Georgia and at the Foreign Mission School in Cornwall, Connecticut, where he adopted the name of New Jersey philanthropist Elias Boudinot. There he came to know and love Harriet, the daughter of Benjamin Gold. Their courtship met with blazing hostility in that Puritan community, but their interracial marriage soon took Harriet Gold to settle with Elias in his Cherokee homeland.\u003c\/p\u003e\u003cp\u003eThe Cherokee country around New Echota was in turmoil in 1825. Sequoyah's Cherokee syllabary was coming into use, but Georgia urged removal of the tribe westward. Boudinot quickly associated with Samuel Austin Worcester, the New England missionary, in publishing the Cherokee Phoenix. Like friends and relations-the Ridges and Waties-Boudinot believed demoralization would result from continued contact with encroaching Georgia whites, who were eager for Cherokee lands. 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The Vaill letters, upon which this book is based, came into Gabriel's hands quite by accident.\u003c\/p\u003e","brand":"University of Oklahoma Press","offers":[{"title":"Default Title","offer_id":52691517735279,"sku":"9780806147987","price":200.24,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0806147989.jpg?v=1771540822"}],"url":"https:\/\/internacional.umlivro.com.br\/collections\/historia-indigena.oembed?page=2","provider":"UmLivro Internacional","version":"1.0","type":"link"}