{"title":"Filosofia Antiga","description":null,"products":[{"product_id":"hermetica","title":"Hermetica","description":"First published in 1924, this classic four-volume work contains various Greek and Latin writings of religious or philosophic teachings ascribed to Hermes Trismegistus, with Walter Scott's extensive notes, commentary, and addenda.\u003cp\u003eIt is said that these teachings are records of private, intimate talks between a teacher and one or two of his disciples. The setting was in Egypt under the Roman Empire, among men who had received some instruction in Greek philosophy, and especially the Platonism of the period, but were not content with merely accepting and repeating the dogmas of the orthodox philosophic schools. Instead, they sought to expound a philosophic religion that would better satisfy their needs.\u003c\/p\u003e\u003cp\u003eIncluded here are the translator's notes on the twenty-eight libelli of the Corpus Hermeticum. Volumes I, III, and IV of Hermetica, which contain Scott's translation, his notes on the Latin Asclepius and the Hermetic excerpts of Stobaeus, and testimonia, addenda, and indices, are also published by Shambhala.\u003c\/p\u003e","brand":"Random House","offers":[{"title":"Default Title","offer_id":52635673362799,"sku":"9781570626319","price":276.85,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/1570626316.jpg?v=1770212494"},{"product_id":"on-beauty-and-measure","title":"On Beauty and Measure","description":"\u003cp\u003e\u003ci\u003eOn Beauty and Measure\u003c\/i\u003e features renowned philosopher John Sallis' commentaries on Plato's dialogues the \u003ci\u003eSymposium\u003c\/i\u003e and the\u003ci\u003e Statesman\u003c\/i\u003e. 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Building on The Physical World of the Greeks, the author describes the main aspects of the Stoic continuum theory, traces its origins back to pre-Stoic science and philosophy, and shows the attempts of the Stoics to work out a coherent system of thought that would explain the essential phenomena of the physical world by a few basic assumptions.\u003cbr\u003e\u003cbr\u003eOriginally published in 1987.\u003cbr\u003e\u003cbr\u003eThe \u003cb\u003ePrinceton Legacy Library\u003c\/b\u003e uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. 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In shaping her definition of \u003ci\u003echaris\u003c\/i\u003e as a mutually shared pleasure that breaks down the barriers of the self, MacLachlan seeks to elucidate many poetic passages that have long mystified the commentators.\u003cbr\u003e\u003cbr\u003eOriginally published in 1993.\u003cbr\u003e\u003cbr\u003eThe \u003cb\u003ePrinceton Legacy Library\u003c\/b\u003e uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. 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Beginning with Homer, moving through classical-era medical treatises, and closing with studies of early ethical philosophy and Euripidean tragedy, this book rewrites the traditional story of the rise of body-soul dualism in ancient Greece. Brooke Holmes demonstrates that as the body (sôma) became a subject of physical inquiry, it decisively changed ancient Greek ideas about the meaning of suffering, the soul, and human nature.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e  By undertaking a new examination of biological and medical evidence from the sixth through fourth centuries BCE, Holmes argues that it was in large part through changing interpretations of symptoms that people began to perceive the physical body with the senses and the mind. Once attributed primarily to social agents like gods and daemons, symptoms began to be explained by physicians in terms of the physical substances hidden inside the person. 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Elegantly written and rigorously argued, this is a major contribution to our understanding of a central issue in Aristotle's moral philosophy.\u003c\/p\u003e","brand":"Princeton University Press","offers":[{"title":"Default Title","offer_id":52641003536751,"sku":"9780691126265","price":329.18,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/0691126267.jpg?v=1770404105"},{"product_id":"substance-body-and-soul","title":"Substance, Body and Soul","description":"\u003cp\u003eEdwin Hartman explores Aristotle's metaphysical assumptions as they illuminate his thought and some issues of current philosophical significance. The author's analysis of the theory of the soul treats such topics of lively debate as ontological primacy, spatio-temporal continuity, personal identity, and the relation between mind and body.\u003cbr\u003e\u003cbr\u003e Aristotle presents a world populated primarily by individual material objects rather than by their parts or by universals. The author notes that defense of this view requires Aristotle to create the notion of form or essence. A material object, the Philosopher holds, is identical with its particular essence, and is not a combination of form and matter. Most important, a person is a substance and his essence is his soul. Personal identify is therefore bodily identity, and survival consists in bodily continuity. The relation between a state of perceiving and a state of the body is a special case of the weak identity between form and matter.\u003cbr\u003e\u003cbr\u003eOriginally published in 1978.\u003cbr\u003e\u003cbr\u003eThe \u003cb\u003ePrinceton Legacy Library\u003c\/b\u003e uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. 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He shows that this poem, aimed at promoting spiritual tranquillity, confronts two anxieties about death not addressed in Epicurus's abstract treatment--the fear of the process of dying and the fear of nothingness. Lucretius, Segal argues, deals more specifically with the body in dying because he draws on the Roman concern with corporeality as well as on the rich traditions of epic and tragic poetry on mortality.\u003cbr\u003e\u003cbr\u003eSegal explains how Lucretius's sensitivity to the vulnerability of the body's boundaries connects the deaths of individuals with the deaths of worlds, thereby placing human death into the poem's larger context of creative and destructive energies in the universe. 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