{"title":"Ciências Humanas E Sociais","description":null,"products":[{"product_id":"statement-on-the-true-relationship-of-the-philosophy-of-nature-to-the-revised-fichtean-doctrine","title":"Statement on the True Relationship of the Philosophy of Nature to the Revised Fichtean Doctrine","description":"\u003cp\u003e\u003cb\u003eSchelling's 1806 polemic against Fichte, and his last major work on the philosophy of nature.\u003c\/b\u003e\u003c\/p\u003e\u003cp\u003eThe heat of anger can concentrate the mind. Convinced that he had been betrayed by his former collaborator and colleague, Schelling attempts in this polemic to reach a final reckoning with Fichte. Employing the format of a book review, Schelling directs withering scorn at three of Fichte's recent publications, at one point likening them to the hell, purgatory, and would-be paradise of Fichtean philosophy. The central bone of contention is the understanding of nature: Fichte sees it as lifeless matter in motion, sheer opposition to be overcome, while Schelling waxes poetic in his defense of a living, organic nature of which humanity is a vital part. Indeed, we do not know ourselves without understanding our connection to nature, argues Schelling, anticipating many thinkers in contemporary environmental ethics.\u003c\/p\u003e\u003cp\u003eDale E. Snow's introduction sets the stage and explains the larger context of the conflict, which was already visible in the correspondence of the two philosophers, which broke off by 1802. 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The work explores the inner discovery of reason and its progressive expansion into spirit, a world of intercommunicating and interacting minds reconceiving and re-creating themselves and their reality. The Phenomenology of Spirit is a notoriously challenging and arduous text that students and scholars have been studying ever since its publication.\u003c\/p\u003e\u003cp\u003eIn this long-awaited translation, Peter Fuss and John Dobbins provide a succinct, highly informative, and readily comprehensible introduction to several key concepts in Hegel's thinking. This edition includes an extensive conceptual index, which offers easy reference to specific discussions in the text and elucidates the more subtle nuances of Hegel's concepts and word usage. This modern American English translation employs natural idioms that accurately convey what Hegel means. Throughout the book, the translators adhered to the maxim: if you want to understand Hegel, read him in the English. This book is intended for intellectuals with a vested interest in modern philosophy and history, as well as students of all levels, seeking to access or further engage with this seminal text.\u003c\/p\u003e","brand":"Longleaf Services Univ of Notre Dame du Lac","offers":[{"title":"Default Title","offer_id":53511740588399,"sku":"9780268103507","price":257.82,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0921\/9384\/9711\/files\/026810350X.jpg?v=1790029129"},{"product_id":"anticipatory-corpse-the","title":"Anticipatory Corpse, The","description":"In this original and compelling book, Jeffrey P. Bishop, a philosopher, ethicist, and physician, argues that something has gone sadly amiss in the care of the dying by contemporary medicine and in our social and political views of death, as shaped by our scientific successes and ongoing debates about euthanasia and the \"right to die\"-or to live. \u003ci\u003eThe Anticipatory Corpse: Medicine, Power, and the Care of the Dying\u003c\/i\u003e, informed by Foucault's genealogy of medicine and power as well as by a thorough grasp of current medical practices and medical ethics, argues that a view of people as machines in motion-people as, in effect, temporarily animated corpses with interchangeable parts-has become epistemologically normative for medicine. The dead body is subtly anticipated in our practices of exercising control over the suffering person, whether through technological mastery in the intensive care unit or through the impersonal, quasi-scientific assessments of psychological and spiritual \"medicine.\"     The result is a kind of nihilistic attitude toward the dying, and troubling contradictions and absurdities in our practices. Wide-ranging in its examples, from organ donation rules in the United States, to ICU medicine, to \"spiritual surveys,\" to presidential bioethics commissions attempting to define death, and to high-profile cases such as Terri Schiavo's, \u003ci\u003eThe Anticipatory Corpse\u003c\/i\u003e explores the historical, political, and philosophical underpinnings of our care of the dying and, finally, the possibilities of change.     This book is a ground-breaking work in bioethics. 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It presents work by historians who - on their own or through collaborations with e.g. information technology specialists - have uncovered new, empirical historical knowledge through digital and computational methods. The topics of the volume range from the medieval period to the present day, including various parts of Europe. The chapters apply an exemplary array of methods, such as digital metadata analysis, machine learning, network analysis, topic modelling, named entity recognition, collocation analysis, critical search, and text and data mining.\u003c\/p\u003e\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\u003cp\u003eThe volume argues that digital history is entering a mature phase, digital history 'in action', where its focus is shifting from the building of resources towards the making of new historical knowledge. 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In this interdisciplinary and cross-cultural synthesis of philosophy, religious thought, and political theory, Dallmayr neither accepts the \"clash of cultures\" dichotomy nor denies the reality of cultural tensions. Instead, operating from the standpoint of philosophical hermeneutics, he embraces cultural difference as a necessary condition and opportunity for mutual cross-cultural dialogue and learning.\u003c\/p\u003e\u003cp\u003eIn part 1, \"Relationality and Difference,\" Dallmayr explores the emergence of diverse loyalties and attachments in different social and cultural contexts. The assumption is not that different commitments are necessarily synchronized or \"naturally\" compatible but rather that they are held together precisely by their difference and potential antagonism. Part 2, \"Engagement through Dialogue and Interaction,\" dwells on the major means of mediating between the alternatives of radical separation and radical sameness: dialogue and hermeneutical interpretation of understanding. 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