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She traces political, scholarly, and popular concerns with classifying the Han at the pinnacle of modernization and civilization and other ethnic groups as Oprimitive.O The book places questions of identity, alterity, and self in the context of a complex nation-state where ethnicity is a highly politicized topic shaped in part by the official language of national harmony and unity and twentieth-century nation-building. 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The knowledge and support of northern Native peoples were critical to the newcomer's survival and success. With acquaintance and alliance came intermarriage, and the unions of European traders and Native women generated thousands of descendants.\u003c\/p\u003e\u003cp\u003eJennifer Brown's Strangers in Blood is the first work to look systematically at these parents and their children. Brown focuses on Hudson's Bay Company officers and North West Company wintering partners and clerks-those whose relationships are best known from post journals, correspondence, accounts, and wills. The durability of such families varied greatly. Settlers, missionaries, European women, and sometimes the courts challenged fur trade marriages. Some officers' Scottish and Canadian relatives dismissed Native wives and \"Indian\" progeny as illegitimate. Traders who took these ties seriously were obliged to defend them, to leave wills recognizing their wives and children, and to secure their legal and social status-to prove that they were kin, not \"strangers in blood.\"\u003c\/p\u003e\u003cp\u003eBrown illustrates that the lives and identities of these children were shaped by factors far more complex than \"blood.\" Sons and daughters diverged along paths affected by gender. Some descendants became Métis and espoused Métis nationhood under Louis Riel. 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This book tells their story.\u003cbr\u003e\u003cbr\u003eThe book describes how these intrepid nomads confronted a hostile climate every bit as forbidding as ice-age Europe as they penetrated and settled the wilds of Fuego-Patagonia. Much later, sixteenth-century European voyagers encountered their descendants: the Aünikenk (southern Tehuelche), Selk'nam (Ona), Yámana (Yahgan), and Kawashekar (Alacaluf), living, as the Europeans saw it, in a state of savagery. The first contacts led to tales of a race of giants and, ever since, Patagonia has exerted a special hold on the European imagination. Tragically, by the mid-twentieth century, the last remnants of the indigenous way of life had disappeared for ever. The essays in this volume trace a largely unwritten history of human adaptation, survival, and eventual extinction. 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Brent Berlin maintains that these patterns can best be explained by the similarity of human beings' largely unconscious appreciation of the natural affinities among groupings of plants and animals: people recognize and name a grouping of organisms quite independently of its actual or potential usefulness or symbolic significance in human society. Berlin's claims challenge those anthropologists who see reality as a \"set of culturally constructed, often unique and idiosyncratic images, little constrained by the parameters of an outside world.\" Part One of this wide-ranging work focuses primarily on the structure of ethnobiological classification inferred from an analysis of descriptions of individual systems. 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The insistent focus on English culture implies a further twist. 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Focusing on this community, Brenner examines what she calls the making of the \"unmodern.\" She portrays a merchant enclave clinging to its distinctive forms of social life and highlights the unique power of women in the marketplace and the home--two domains closely linked to each other through local economies of production and exchange. Against the social, political, and economic developments of late-colonial and postcolonial Java, Brenner describes how an innovative, commercially successful lifestyle became an anachronism in Indonesian society, thereby challenging the idea that tradition invariably gives way to modernity in an evolutionary progression.\u003c\/p\u003e\n \u003cp\u003eBrenner's analysis centers on the importance of gender to processes of social transformation. 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