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Though often associated with the markers of imperial hegemony and elite speech, Latin literature evinces a remarkably broad range of strategies designed to enable the adoption of a markedly disempowered voice- from topoi such as \u003cem\u003erecusatio\u003c\/em\u003e (professing a lack of ability to write in status-conforming, superior genres) and rhetorical devices such as \u003cem\u003eprosopopoeia\u003c\/em\u003e (artfully and strategically adopting a persona to garner favour, even when this means temporarily forfeiting one's higher status and discursive privileges), to the long-silenced female heroines of Ovid's \u003cem\u003eHeroides\u003c\/em\u003e and satire's irreverent take on the great and the good by framing its narratives as being articulated 'from below'. Even large-scale cultural self-positionings fall within this scope, be they expressions of Roman cultural inferiority vis-�-vis classical Greece or the tensions that arise between humble (yet spiritually superior) Christian writers and their grand, canonical, and classical (yet pagan) predecessors. \u003cp\u003e\u003c\/p\u003eThe intersecting case studies offered in \u003cem\u003eComplex Inferiorities\u003c\/em\u003e examine this phenomenon in a wide range of genres, periods, and authors. By demonstrating that re-negotiating alleged weakness constitutes a central activity in Latin literature, this volume reveals the extent of the literary and cultural-political possibilities opened up by assuming and speaking in voices of weakness and inferiority. 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